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Theology

The Ghosts of New START Past, Present, and Future December 22nd, 2010

Celebrate! Today the Senate voted to ratify the New START agreement, which will re-establish mutual, on-the-ground verification of American and Russian nuclear arsenals, and cut the deployed strategic weapons on each side by about 1/3.

This is one step in the right direction for nuclear security in our day—but it is a huge victory for American Christians, who overwhelmingly and vocally supported the treaty. And make no mistake: your work mattered. So, for standing with us and putting up with innumerable New START emails, Facebook updates, and tweets (oh, the tweets!):

Thank you, thank you, thank you.

Now that the votes are cast, we can reflect on what it all means. So, in the spirit of Dickens (cue Marley’s chains) here’s my brief meditations on the ghosts of New START past, present, and future.

The past
The campaign to ratify New START revealed two things—one good, one bad. First, New START proved that the work and witness of the Two Futures Project is both vital and unique. Treaty advocates at the highest levels cited 2FP often as making a critical contribution to the groundswell of support for New START. I am proud of our team and our work: from the on-the-ground voter education efforts in Tennessee and other key states, to our convening an unprecedented pro-ratification press call with Leith Anderson, President of the National Association of Evangelicals, and Bishop Howard Hubbard of the US Conference of Catholic Bishops.

Second, our national public debate about nuclear weapons is profoundly flawed. This conservative treaty, with the unanimous support of the military and the bipartisan security establishment, should have been a slam dunk. But despite this support, a tiny, ideologically driven fringe was able to marshal a substantial campaign against New START by simply and brazenly repeating blatant untruths in public, until they started to sound like facts. And all this over an agreement that still leaves us with thousands of strategic nuclear weapons, doing little to challenge obsolete, Cold War modes of thinking.

The present
New START has exposed the astounding lack of moral seriousness in our public debate about nuclear security. You simply don’t play politics with these weapons if you really apprehend the threat they pose—and from the abundant posturing, pontificating, and political quid pro quos surrounding New START, it became clear that many in government see nuclear security as just one more facet in the endless power game that has consumed Washington politics. Americans of goodwill, regardless of party, should be deeply concerned by this state of affairs.

Fortunately, 2FP closes this year as a mature movement that can help address this malaise. 2011 won’t have any of the big-ticket nuclear policy items of the past year, which gives us the freedom to double down on what we do best: spreading a Christ-centered, biblically grounded moral and cultural mandate to eliminate these weapons of indiscriminate death and destruction. Stay tuned in the new year for our roll-out of several exciting new programs.

The future
Our organization’s name describes the stark choice that we believe we face: a world without nuclear weapons, or a world devastated by them. But from an eternal perspective, of course, there is but one future, authored and anchored by the Triune God, and foretold in scripture’s glorious prophecy of creation restored in a new heavens and a new earth. This recognition does not make us apathetic to the present: the threat of human sinfulness manifesting in nuclear destruction is all too real, but not at all a given. We are stewards of history in our time. But this indispensable focus on the eternal aligns our work and our activism as an expression of fidelity to God Most High.

As we celebrate the birth of Jesus of Nazareth—the Lord, Messiah of Israel, Son of God, Word made Flesh, Prince of Peace, Emmanuel—it is therefore fitting to cast away anxiety about what will come. So attend to the breath that is in your lungs—for none of us is guaranteed another—and sing praise the Lord who died for our sins, and whose resurrection throws open the gates to eternal life for all the faithful of God.

O Holy Night, indeed:

Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains shall he break, for the slave is our brother,
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
With all our hearts we praise His holy name.
Christ is the Lord! Then ever, ever praise we,
His power and glory ever more proclaim!
His power and glory ever more proclaim!

From all of us at 2FP, wishing you and yours a season filled with grace and peace and love.

Press Release: Evangelicals, Catholic Bishops Call for Action on New START December 7th, 2010

FOR IMMEDIATE RELEASE

WASHINGTON—Representatives of the United States Conference of Catholic Bishops (USCCB) and the National Association of Evangelicals (NAE) called for the ratification of the New START Treaty in a December 7 media conference call hosted by the Two Futures Project, a movement of American Christians for nuclear threat reduction and the elimination of nuclear weapons.

“We believe that Christian theological resources can help elevate the moral seriousness of public discussion over New START,” said the Rev. Tyler Wigg-Stevenson, Director of the Two Futures Project. “Toward that end, the Two Futures Project is honored to convene this opportunity to hear from representatives from two of the preeminent Christian organizations in America.”

Both Bishop Howard J. Hubbard of Albany, chairman of the USCCB Committee on International Justice and Peace, and the Rev. Dr. Leith Anderson, president of NAE, applied the moral teachings of their faith traditions to concerns related to the treaty, which was signed by President Obama and Russian President Dmitry Medvedev on April 8.

“Strong and timely ratification of the new treaty will communicate our nation’s moral commitment to continue down a road that reduces the nuclear threat,” Bishop Hubbard said. “It will encourage other nations to adhere to their responsibilities under the Nuclear Non-Proliferation Treaty. The new treaty will make our nation and world safer by reducing nuclear weapons in a verifiable way. For the safety of our nation and world, we urge the Senate to take up the New START Treaty without delay.”

Anderson said, “As I travel around the country, I see ‘Support Our Troops’ signs everywhere. Despite political conflicts on many issues, our nation’s security has always been a unifying issue that draws Americans together across party lines. I urge all Senators to set aside any partisan consideration and join their colleagues – both Republicans and Democrats – in swift action on the New START treaty.”

“Nuclear war is rejected in Church teaching because nuclear weapons cannot insure noncombatant immunity and their awesome destructive power and lingering radiation cannot be meaningfully proportionate,” said Bishop Hubbard. He cited the teachings of the Second Vatican Council and Pope Benedict XVI’s 2006 World Day of Peace message, in which the pope said, “In a nuclear war there would be no victors, only victims.”

Anderson said, “In the long and tragic history of human warfare the nuclear weapon occupies a singular position due to the scope and scale of its terrible and indiscriminate power to destroy human life. Evangelicals strongly believe in the sanctity of life.”

Anderson cited the history of NAE in speaking out on the dangers of nuclear weapons and supporting nuclear arms reduction. He cited the broad military support for the New START Treaty and urged bipartisan cooperation for its ratification.

“Ratification of the New START Treaty will give the U.S. new rights to inspect Russian nuclear weapons facilities, reducing our military’s need for costly ‘worst case’ contingency planning—a concern which grows with each passing month that the treaty is not ratified,” Anderson said. “The treaty will reduce by 30 percent the number of Russian nuclear warheads which threaten our nation, while honoring our commitments under the Nuclear Non-proliferation Treaty.”

Bishop Hubbard noted, “Timely ratification of the New START Treaty is critical because verification ensures transparency and transparency builds trust. Trust is essential for reducing the threats of misunderstandings and accidents that could be catastrophic for human life if they led to a nuclear exchange. The earlier START Treaty verification and monitoring requirements expired one year ago. Without a new treaty there are no inspections or verification regimens in place, a disturbing and potentially dangerous situation our nation has not faced in decades.”

Bishop Hubbard cited the support of the former president of the USCCB, Cardinal Francis George of Chicago, as well as the bishops’ new president, Archbishop Timothy Dolan of New York, for ratification of the treaty. He also said the treaty has global importance.

# # # # #

NAE: http://www.nae.net/news-and-events/526-press-release-evangelicals-catholic-bishops-call-for-action-on-new-start

USCCB: http://www.usccb.org/comm/archives/2010/10-231.shtml

Hiroshima Day August 6th, 2010

In the summer of 1945, sixty five years ago today, an American B-29 bomber dropped an atomic weapon named “little boy” on Japan, leveling a city and killing approximately 140,000 Japanese. On this 65th anniversary of Hiroshima, more than a billion Christians will simultaneously remember a culminating event in the life of Jesus Christ, as today also marks the great Feast of the Transfiguration of Christ.

In today’s Huffington Post, I offer a Meditation on Hiroshima and the Transfiguration:

“It must be one of the extraordinary accidents of history that the first atomic bomb was dropped on August 6, which marks the annual Feast of the Transfiguration for Roman Catholic, Anglican, and Orthodox Christians around the world. […] Roughly nineteen centuries [after the Transfiguration event], and sixty-five years ago today, the city of Hiroshima was destroyed with elements that cannot but recall the Transfiguration: a sun-bright white light; a roar from heaven; a cloud; terror; and-most of all-a world that would never be the same…” [link]

To commemorate the 65th anniversary of Hiroshima and Nagasaki, Time Magazine has never before seen photographs. The bombings of Hiroshima and Nagasaki remain the source of deep controversy in America. Yet, as I wrote last year in Christianity Today, even those who would seek to legitimize the bombings within the context of World War II should not use them as barriers to disarmament in our day.

Yours,

Tyler

More Than Moralism: How Values Matter to Nuclear Security July 23rd, 2010

Earlier this week, Tyler was privileged to give the Interfaith Lecture in the Hall of Philosophy at the renowned Chautauqua Institute in New York. The lecture, titled “More Than Moralism: How Values Matter to Nuclear Security,” was part of a series of lectures this week at Chautauqua on the issue of nuclear disarmament — including speakers such as former Senator Sam Nunn, nuclear security expert Joseph Cirincione, and the Rev. Jim Wallis.

Elizabeth Lunblad of The Chautauquan Daily wrote a short piece on the lecture, “Way to End Nuclear Age is Through Moral Activism,” highlighting Tyler’s presentation and the intersection between morality, faith, and nuclear weapons:

Does morality make a difference to the question of nuclear weapons and security? The answer, he said, is a resounding, self-evident “yes.”

“No matter how hard we try, we can’t imagine an amoral security. We can imagine an immoral security, but not an amoral one. This is because security, properly understood, is the means to an end. It’s not an end unto itself,” he said.

Security seeks an end that is unavoidably moral because it is the work of preserving human society from an external threat, and all society has some form of moral architecture that it is internally accountable toward, Wigg-Stevenson said.

If you’d like to read the text of Tyler’s lecture, you can download the PDF here.

The Work of Witness June 25th, 2010

A month ago at the 2010 Q gathering in Chicago, I had the privilege of joining a panel of leaders interviewed by ABC News discussing the “New Face of Evangelicalism.” This interview, which aired this past Sunday on ABC World News, shows the remarkable movement of young Christians passionate about addressing the world’s problems. (You can see a longer, though still abbreviated, version of the interview here.)
(ABC News)

ABC did a good job reporting the story of how young Christians are approaching contemporary problems.  But any hour-long conversation that’s edited down to a few minutes is going to leave something out. In this case, the film left on the cutting room floor showed what motivates the people on our panel. It’s not the delusion that we can perfect the world; American Christianity has gone down that road before, and in the end the world wasn’t fixed and we lost our focus on Jesus Christ.

Rather, what drives us is the desire to be a comprehensively faithful presence in the church, culture, and nation where God has placed us. This passion was at the heart of my conversion (I’ve written that story here, if you’re interested) and it remains a core value of the Two Futures Project mission.

Though we at the Two Futures Project are focused 100% on the elimination of nuclear weapons, we’re also proud to be a part of a greater labor: the never-ending pursuit of fidelity for the church. If you’re similarly inspired, I hope you’ll share this email with your friends.  Thanks for joining with us in this work of witness.

Yours,

Tyler